Samhain ritual (solitary ritual)

Samhain (pronounced saw-een) is the Pagan New Year. It is a time to say farewell to the old, and welcome in the new, and is thus a time for celebration as well as reflection. Samhain is traditionally a time of fire, sparklers, and fun, but it is also a time for reflection and inner work, as we think on the year that has passed and meditate on the year which is to come.

For this rite, you will need:

– a singing bowl or bell
– a cauldron or enclosed fireplace (prepare the cauldron for lighting beforehand)
– sprigs of rosemary (for remembrance),
– eucalyptus leaves (for healing and protection),
– small white candles, one for each of the loved ones who have passed on that you wish to honour and remember in this rite (tealights are fine).


The rite

Set the cauldron in the middle of the Circle, and set the white candles around the cauldron in a circle.

Strike the singing bowl / ring a bell three times to signal silence, then move around the Circle, cleansing the air with the singing bowl.

Call in the quarters and welcomes the elements, then circle again with sound, binding the Circle fast.


It is Samhain.
The end of last year.
The beginning of a new year.
I take time to reflect on what has passed
And I take time to plan for the future.

Take the sprig of rosemary, and eucalyptus leaves, and light the cauldron, putting the rosemary and eucalyptus to the side of the cauldron.

Start the following chant:

The old is gone
Last year is gone
Passed away! Passed away!
The new is come
New year is come
Here and now! Here and now!

As you sing the chant, crumble the eucalyptus leaves into the cauldron fire.

When the eucalyptus leaves have been cast into the fire, change the chant:

Ancestors, friends and foes
Spirits I once did know
With Rosemary I remember you!
Summer, Autumn, Winter, Spring,
Away, away, away, away!
Summer, Autumn, Winter, Spring,
Come again! Come again!

Now the sprig of rosemary is cast into the fire.

Take time to reflect upon loved ones that have passed on. As you do so, light the white candles – one for each of your loved ones who you wish to honour this night.

When the cauldron has burned down, continue to meditate on the white candles, reflecting on the happy times you spent with those who have now passed on.

Meditate until the candles have burned down, then ground remaining energy, take cakes and ale if you wish, and close the Circle.


My great-great grandmother knew Gerald Gardner!

I’m sure you’ve met one. Who knows – maybe you are one. You know, those Pagans who claim lineage.

Some claim to be descended directly from Gerald Gardner (Britsh Traditionals).

Still others claim to have been part of some hidden coven in the New Forest that taught them everything (oh wait! That’s Gardner again).

Gerald Gardner. Creepy looking dude, huh?
Gerald Gardner. Creepy looking dude, huh?

From then on, of course, they’re infinitely better and so much more Pagan than you.

Feel insecure and insufficient yet? Yep. That’s the idea.

My potted history in Paganism

You want to know my Pagan lineage? Here it is: I got interested in Paganism through various books as a teenager, and then got together with a few like-minded friends. And we made stuff up.

We flew by pulling ourselves up by our shoelaces.


We knew nothing except that we wanted to learn. So we supported each other in the learning process, did a whole stack of courses and training, some more reputable than others, and gradually started figuring things out.

Some stuff worked, other stuff really worked, and a lot of stuff didn’t work at all. We were really, really eclectic! We read everything we could get our hands on, from Campbell and Frazer and Kramer to Starhawk and Fox and Buckland – and a whole lot besides.

I was involved with two main covens through the 90s and early century – MoonSpell Coven (which I originated) and then Akasha Coven, which I created and for which I was the HPS. Many of the members of those groups are still practicing, and almost all of them remain my friends.

Akasha in particular was very active in the wider Pagan scene in Melbourne, Australia, offering classes and public gatherings that attracted large groups of people and were very sucessful. My involvement in the Pagan scene wound down when I had children and just couldn’t keep up with the hours required for regular work.

But lineage? I have none. None of my friends do either – or they didn’t when I was working with them. Maybe they do now. But I still don’t. I’ve been in the Pagan scene since I was a teenager, I’m 43 now, so that’s about 25 years of practice, and I’m still unlineaged.

I’d say I’m pretty experienced now. I’m still considered a Pagan Leader in certain circles, and quite knowledgeable, but I feel like a novice in a lot of areas. I’m learning all the time. I love learning all the time! I’d never call myself an expert, although I know quite a bit by now.

Time is, change is…

That’s just it with Paganism though. It’s such a huge field that you never stop learning. Nobody is ever really an expert – not of everything, anyway. If anyone calls themselves an “expert” or starts giving themselves titles in my presence, my Bullshit Detector starts twitching. Like a Timey Wimey Detector, it goes Ding! when there’s Stuff.



Does lineage matter?

The truth is, lineage doesn’t matter. Not one bit. The whole point of Paganism is that you do what you want, what works for you – without the need for a clergy. So you certainly don’t need someone Uber Important telling you what to do.

No practitioner is more important than the rest, simply because of who they happen to know or claim to know. Or claim to have learned from.

I’ve been fortunate in my time to have taken classes with some of the “big names” in Paganism. Did they teach me anything that was intrinsically better than what I figured out on my own? No. Maybe I’m just not someone with a “groupie” mindset, but although the experience of working with these people was generally good, it didn’t make me a better practitioner.

What has made me a better practitioner has been experience. Years and years of it. Making lots of mistakes. Learning from lots of different people from all different walks of life. Figuring out what works and what doesn’t – and doing the figuring out for myself.

I’ve made some big balls ups in ritual. Some of them at large public events I was running. I’ve stuffed up, screwed up, and ballsed up. It all helped me learn. I’ve had to learn humility, and I’ve had to have a healthy sense of humour.

Skills for becoming a better practitioner

I can’t reiterate it enough – a piece of paper, or a certain lineage, or a course from an education centre, no matter how reputable – none of these can make you a better practitioner.

What will make you a better practitioner is learning to listen to your own, inner self.
Learning to take in what works for you, and toss what doesn’t.
Learning to discriminate between the good and the not so good.
Learning to accept that everyone is different, and that what works for your friend may not necessarily work for you.

Having a sense of humour will make you a better practitioner, as will learning to not take yourself too seriously.
Learning that you will always, always be a novice in the world in most fields will help, while recognising that most of the people who claim to be adepts are actually novices too is also useful.

Learning to have a fully functional Bullshit Detector is a valuable asset. Learning that most people are just fumbling along in the dark is another useful asset. And being especially wary of anyone with titles or claims is a real, serious asset – hang on to that, no matter who you meet or what they claim to be!

Lineage isn’t important. The biggest fool can train, and the biggest fool can make claims. What is meaningful, in the end, is what you choose, what is purposeful and worthwhile for you.


My path continues…

Like I said, I have no lineage. It is meaningless to me. I’m self taught, and taught by many, and taught by Life, and taught by the Goddess Aphrodite. That is humbling and empowering and enough for me.

I’ve also been fortunate enough to teach many, many others, and help them find their own paths, their own journeys.

I started on this path 25 years ago, maybe more. I’m excited to see where it leads me. But one thing I do know – I don’t need titles or claims or lineage or Big Wazoo outfits to impress anybody.

This journey is for my Goddess and for me.


Is Akasha a religion or a craft?

Here’s the definition of “religion”, straight from the dictionary:



The belief in and worship of a superhuman controlling power, esp. a personal God or gods.
Details of belief as taught or discussed.

faith – belief – creed – denomination

And the definition of “craft”:

An activity involving skill in making things by hand.
Use skill in making (something): “he crafted the chair”; “a beautifully crafted object”.

An occupation or trade requiring manual dexterity or skilled artistry.
The membership of such an occupation or trade; guild.
art – skill – trade – artifice – handicraft – vessel

Pretty obvious to me that as Akasha is a craft.

It’s a big difference. Akasha is a path that doesn’t teach you what to think, or what to believe. We don’t ever claim that there are Gods up there in the sky that will wreak vengeance on you if you don’t kowtow to them. And we won’t ever ask you to give us all your money – although that would be nice LOL!

Yep. It’s a craft. If you’re looking for a path that will teach you what to believe, you’ll need to look someplace else. BUT if you’re looking for training that will teach you how to use your mind and body, how to understand the archetypes that religions and cultures have provided for us across the ages, and how to see the patterns that are visible again and again, over and over, in the Universe, then you may have come to the right place.


Witchcraft: Why all this secrecy?

You would think, to look at the net, that Witchcraft is not a secret path any more.

The esoteric world has opened up a lot, and all over the net you can find spells, rituals and recipes for everything from incense to oils. Some are shockingly bad, and some are just laughable.

Most are just the same content, rehashed over and over again.

But just because there is lots of content online, that doesn’t mean that what you can see is a full view of Witchcraft. It’s more like peeking through a keyhole – except we’re letting people see what we choose to reveal publicly, to the uninitiated. The true path and its deeper secrets remains hidden.

The orion arm of the galaxy. Photo by Luc Perrot.
The orion arm of the galaxy. Photo by Luc Perrot.

As it should.

Of course, what you find in a lot of websites and blogs is just so shamefully untested or duplicated or incorrect that it’s a pointless exercise in reading it, let alone attempting to work it.

So why the secrecy?

The truth is, not all paths of teaching are suitable for everyone.

Experienced practitioners know this, and although they’ll offer basic teachings online, the more complex, difficult and dangerous content will remain hidden, and only be taught directly, face to face when the time is right and the student is at an appropriate level of adeptness.

This is what I do. The content you’ll find here, while accurate and correct and all original (except where indicated), is at a pretty basic level of teaching. None of it is going to harm anyone no matter who tries it. Its effectiveness will depend on the competency of the practitioner, as all craft does. But there is nothing truly dangerous listed here. I won’t teach it online – only face to face.

There is secrecy precisely for this reason: some of what we do can be dangerous in the wrong hands.

We use tools that can be dangerous in the wrong hands. Some of the training we do, and some of the rites, can be scary, downright terrifying, psychologically threatening to an unprepared individual, and sometimes dangerous. They’re not for everyone.

This is not a G-rated path.

If it were easy, everyone would do it.

Some religions are easier – and more approachable – for mass crowds and large institutions. They tend to be open, public, easily accessible.

Witchcraft and many branches of Paganism, by comparison, tend to focus on the experience of the individual, the differences between us, and the relationships between small group of people in Circle. They foster strong relationships of trust that people outside the Circle usually don’t quite understand.

We work to a higher level because there is an expected level of ability and knowledge inherent in the group. This is precisely because we are selective, small and secret.

We don’t accept all comers. Not everyone is welcome. We turn people away regularly. Initiates fail Degrees with regularity. Not everyone passes. Some are asked (gently, and with respect) to move on. A lot of people just don’t suit a difficult, challenging, but ultimately very rewarding path. Still others simply find that they prefer another path altogether. All options are fine.

Ours is not the “one, true way” so we have no problem with people moving elsewhere, and searching for truth in other ways.

At public (open) rituals all comers may attend, but when Covens are forming and Initiates being selected, many are turned away. Paganism isn’t about gathering as many numbers as possible, then proudly claiming that we’re the fastest growing religion (or whatever).

It’s about small groups, intense energy, strong focus. And above all, trust.

Pagan paths require an enquiring, questioning mind. They tend to disdain the mentality that accepts doctrine without question. Unquestioning obedience is a fault to be worked upon and hopefully corrected, not a strength to be praised. Truth is held in highest regard. And newcomers often find the fact that science and magic work together surprising at first, although this does explain why so many Pagans have scientific backgrounds!

Put simply, it is difficult to practice Witchcraft successfully unless you are able to think creatively, act instinctively, connect comfortably with your physical self, and be unafraid and unashamed of who your innate, natural self is. All of these are aspects that are explored within the Craft, and they can be challenging for even the most open of minds – and too challenging for the closed mind.

Finally, secrecy is an old habit protecting Pagans from abuse and criticism. The Western world is still struggling toward acceptance of “alternative belief systems”, and until full acceptance is gained, secrecy protects us and what we do. It keeps us safer, it maintains our privacy, and it protects against individuals who would have everyone believe the same thing, in the same way.

Secrecy is a tool we use, just as much as the Blade is, or the Wand.

How to find a Pagan group / Coven in amongst all this secrecy?

It can be tough.

A lot of people do just find a group or like-minded individual to work with through word of mouth. They sense a friend is interested in the same type of things, and bumble along together, then eventually find a Temple to join or take a series of courses that lead them further. This isn’t a bad way to go.

Another method is using contacts like The Witches’ Voice: Witches of the World facility.

Many Pagans are listed there, together with details on their path and where they live, and can be contacted. As usual, always be sensible when meeting someone new: arrange a meeting in a public place, and let a friend or family member know where you are going, and when you’ll be back.

Be safe.

Mabon – Solitary Ritual

It’s the autumn equinox tomorrow (Wednesday). The moon is waxing, and will be full on the 25th, but in the meanwhile, there are rituals to be observed and there is work to be done.

I’ll be working solitaire this Mabon. Sometimes I like to get together with local Pagans; other times I like to work alone at the Sabbats, and do my own thing. This year, I’ll be alone, and taking time out to observe the change of the seasons, the cooling of the earth, and the preparation of the world around me for winter.

On my farm, the sheep have been shorn, and are starting to grow their woolly coats for winter. The second harvest is due, and it is time for me to call the Home Kill guy from down the road. He’ll shoot two more of our lambs – the last lambs from our ram, so we can keep him for another season.

As for the ram, he’ll be paying a short visit to two pretty black faced ewes at a neighbouring farm. It’s a favour we’re doing them, so they can keep the black-faced stock happening – our ram is a black-face, and very handsome. He’s also in demand from our neighbours across the road – once he comes back and does his duty with my ewes, he’ll be going over the road to the neighbours, to service their ewes.

Ah, the tough life of a good-looking healthy young ram!

With Mabon, you’re aware of the turn of the earth. It’s tupping time, time for the Second Harvest, time to gather the nuts that have fallen on the farm (I live on an organic hazelnut farm) and sell and barter and share them with friends.

But now, to ritual.

Mabon Solitary Ritual

You will need:

A candle in a jar. The candle can be red, orange or brown. The jar is for windproofing. If you choose, you can use a cauldron in a fire-safe way instead (epsom salts and methylated spirits work well).
A lighter.
Four elemental markers. These can be small rocks, semiprecious stones, or white candles. It is up to you.
You may need a Compass, if you are not proficient at finding directions innately.
Locally-gathered fallen leaves.
Locally gathered fresh nuts, or organic nuts if no local nuts are available. Ensure the nuts are ready to eat by removing any husks or shells.
Your blade (if you use one), sterilized and clean, or Wand for casting. If you do not use a blade, you will need a sterile needle, or sharp knife to cut yourself – only a small cut!
Antiseptic or saltwater or strong spirits.

Setting up

Go to a sacred place where the Elements of Earth, Wind and Water meet. You will be providing the Fire and Spirit (Aether). A suitable spot is a quiet beach, or a riverbank.

If you cannot be outside, gather rainwater or blessed fresh water in a glass bowl.

Set up your elemental markers in the East, North, West and South. Light your Elemental Markers, if they are candles.

Place the Cauldron or candle in the jar in the center, and set it ready with the lighter beside it, with the cutting tool (if it is different from your Casting tool) in the center, but do not light the central fire yet.

Put the fallen leaves at the left side of the Fire. Put the nuts at the right side of the Fire.

You are ready to begin.

The Ritual

Cast Circle. A simple casting is as follows:

Stand in the East.
Raise your casting tool, and walking around the Circle three times counter-clockwise, say:

Wind, Fire, Sea, Stone
Breath, Flame, Wave, Bone
As I will, So it be done!
As I will, so it be done!
This circle is cast!
This circle is cast!
I am between the worlds.

Ensure that you reach each appropriate Elemental point as it is spoken: Wind / Breath (air=east), Fire / Flame (north), Sea / Wave (water=west), Stone / Bone (earth=south).

Once you have Cast, sit to the south of your central Fire (Aether / Spirit = Akasha), with your Casting tool in front of you.

Meditate on the changing of the seasons. Feel the wind on your cheeks. If it begins to rain, embrace it. Be glad. Let the minutes pass. Relax. Breathe in and out.

When you are centered and ready, light the central Fire.

Take up the fallen leaves in your left hand.

Look on them. Feel their dryness in your hand. If they are damp, feel that too. Sense everything that they are: the passing of the year that is gone; a symbol of death and of age. But see the beauty in them too – their elegance and loveliness. Cherish and thank them, and thank the tree they came from for giving life and nourishment.

Cast the leaves one by one into the Fire, saying:

The Old Year is past.
The Old Year must pass, to make way for the New.

Now, take up the nuts in your right hand.

Look on them. Roll them around in your hand. Feel their smoothness, their roughness, their give and their firmness. Sense the potential for life within them. Be thankful for the energy they are going to provide for you. Be thankful to the tree that bore them, and for the life you are given.


The New Year is upon us.
The Old has made way for the New.
Time is Change, Change is Time,
Change is the Way of the Goddess…

You can chant this if you wish. When you are ready, eat the nuts slowly with a sense of thankfulness.

Take up your Blade, or your cutting instrument. Run it through the Fire in front of you.

When you are ready, cut your hand or your finger a little, so that the blood drips to the earth below you.


There is no Life without Sacrifice.
There is no Change without Pain.
There is no Renewal without Death.
I welcome Change, I welcome Life,
And, when my time comes, I will welcome Death.

Relax, watch the Fire, and when you are ready, let the Fire die naturally or kill it yourself.

Stand when you are ready, and close Circle, starting with the South:

By the Earth that is Her Body
By the Water that is Her Blood
By the Fire of Her bright Spirit
By the Air that is Her Breath
This Circle is open, yet forever unbroken.
As I will, it is done.

The Circle is closed, and the Ritual over. Clean your wound if necessary. Take food and water to ground yourself.

Leave the site of your Ritual undamaged and undisturbed.

You are done.

Mabon – Large Group Ritual

The evening begins with a Coven member explaining what is to happen as the evening progresses, so that people know what to expect.

Once the introductions and welcome are through, participants are asked to stand, the lights are switched off, and the ritual begins.

A singing bowl or bell is struck three times to signal silence. The Crone takes up her broom and sweeps around the perimeter of the Circle.

A Coven member then moves around the Circle, cleansing the air with the singing bowl. A second Coven member calls in the quarters and welcomes the elements. The first Coven member circles again with sound, and the Circle is bound fast.

Two Coven members move around to the south, and take up their lighters. They light the candles of the ritual attendees, and bid them welcome. They then return to the Altar, gather the bowls of mojo ingredients, and pass them to the Crone, who explains what each ingredient was and what it was for.

Quarters of brown velvet form the Mabon mojo bags, which are bound with orange ribbon, the two colours representing the Autumnal Equinox and the change from the warm seasons to the cooler months.

The ingredients that are passed around are almonds, frankincense, pine needles, juniper berries and gumnuts or other locally-gathered nuts.

Each participant binds the ingredients in their mojo bag by the light of their candle, and takes time to meditate on their bag while the story of Mabon is read.

As well as the ingredients for the mojo bags, autumn leaves are passed around, and each participant takes one. They are then asked to meditate on the goals and achievements of the past year, what they have learned and how they have grown, as Mabon is a time of the Second Harvest – a time to reflect on the inner life.

When the bags are complete, and the participants have had a chance to reflect and meditate on their leaves, the Crone walks around the Circle, staff in hand, and asks each person that they be willing to sacrifice their leaf to the God and Goddess, for without sacrifice there can be no growth and renewal.

The leaves are gathered in. As a sign of sacrifice, the candles of the participants are each snuffed out as the sacrifice is made and the leaves taken in by the Crone.

Then the cauldron at the centre of the Circle is lit, and the Crone casts the spell of sacrifice, throwing the leaves to the flames. The leaves are consumed and burn brightly.

The cauldron burns for many minutes, shooting orange and brown flames into the air while everyone watches and meditates on the flames. Finally, with all the leaves reduced to ash, the Crone decides that it is time to draw the Circle to a close, and she calls down the Circle, bidding the elements farewell, and the cauldron is extinguished.


Ostara ritual – group ritual for coven

Spring Equinox is a time when day and night is of equal length. Traditionally, this is the time of the year when the Crone departs, and we welcome the prospect of new life and new beginnings.

This ritual focuses on the transformation of the Maiden into the Mother, and welcomes in the new phase of a woman’s life when she prepares for motherhood. The ritual also honours the time of Maidenhood – in particular, the Maiden in her role as Warrior (Athene) and the Maiden in her role as Huntress (Diana).

For this ritual you will need:

  • A handful of white flowers or rose petals
  • A handful of withered leaves
  • Four white quarter candles
  • A lighter (or matches)
  • The Sword of the Maiden Warrior (sword)
  • The Knife of the Maiden Huntress (blade)
  • Small pieces of red paper, on which the Maidens have written their wishes for the Mother in childbirth.
  • Cauldron, methylated spirits, epsoms salts
  • Cakes and Ale.

Prior to the ritual:

  • The cauldron should be set in the middle of the Circle in front of the altar, with epsom salts and methylated spirits within, ready to burn.
  • At each quarter a white candle should be set ready to light, honouring the time of Imbolc which is passing, and the Maidens who preside over this time.
  • Two bowls – one containing white flowers or rose petals, the other containing withered leaves – should be ready on the altar.
  • Small pieces of red paper, with the wishes of the Maidens for the Mother, should be ready on the altar.
  • The Sword of the Maiden Warrior, and the Knife of the Maiden Huntress should reside on the Eastern side of the altar.
  • Cakes and ale should be ready on the altar for Feasting.

The Maiden Warrior takes up the lighter/matches from the altar, and lights the Eastern candle.

Maiden Warrior:

I light the candle of the East
The Dawn, new beginnings, new life…
(The Maiden Warrior free-forms on the Element of Air)

Maiden Huntress:

I light the candle of the North
The Midday sun, passions, sexuality, lust…
(The Maiden Huntress free-forms on the Element of Fire)

Maiden Warrior:

I light the candle of the West
The Dusk, emotion, the family…
(The Maiden Warrior free-forms on the Element of Water)

Maiden Huntress:

I light the candle of the South
The Midnight Hour, the silence, the strength…
(The Maiden Warrior free-forms on the Element of Earth)

Maiden Warrior:

Imbolc is ending
The time of the Maiden is passing
The darkness is over
And hope is reborn in the Mother…

Maiden Huntress:

Winter has ended
The Crone departs, her cold touch leaves us
I honour her in her strength and wisdom
Watch over our sister in the trials of birth that await her!

Maiden Warrior: (takes up her Sword from the altar, and salutes the Mother)

I salute and honour the Mother
Our sister, our friend…
(The Maiden Warrior free-forms with good wishes and love towards the Mother)

Maiden Huntress: (takes up her Knife from the altar, and salutes the Mother)

I salute and honour the Mother
Our sister, our friend…
(The Maiden Huntress free-forms with good wishes and love towards the Mother)

Mother: (moving into the centre of the Circle, and lighting the Cauldron)

I light the Cauldron of Akasha
The Spirit, the Soul, the web
Maiden, Mother, Crone.

The Maiden Warrior takes up the white flowers / rose petals from the altar and casts them into the Cauldron, symbolising the transformation from Maiden to Mother. She then takes up her Sword from the altar, and salutes the Mother, before kissing her on the forehead in blessing. (If the Maiden wishes to say anything at this time, she is welcome).

The Maiden Huntress takes up the withered leaves from the altar and casts them into the Cauldron, symbolising the passing of the Crone as winter ends. She then takes up her Knife from the altar, and salutes the Mother, before kissing her on the forehead in blessing. (If the Maiden wishes to say anything at this time, she is welcome).

The Maidens now take up from the altar their pieces of red paper upon which their wishes are written, and cast them into the Cauldron, with any appropriate words they might like to say.

The Mother kneels in front of the Cauldron, and expresses her thanks, and asks for a safe and joyous birth, and for a healthy and happy child.

All: (chanting)

Time is change, change is time,
Change is the way of the Goddess…

The Maidens now close the Circle, blow out the white quarter candles, and the Coven move inside for Cakes and Ale.

Image of eggs by Thorskegga

Ostara ritual 2 – solitary ritual

The following is a beautiful and simple ritual that can be performed by a solitary practitioner to celebrate and welcome the arrival of Ostara, the time of rebirth and new life.

You will need:

  • A yellow candle
  • Rosewater or rose oil
  • A slip of pastel paper (preferably handmade) Your favourite pen
  • A piece of rose quartz
  • String (optional)
  • Your cauldron set to light
  • Matches or a lighter
  • A bowl of rain or spring water
  • Some flower bulbs or seeds.

Cast a Circle in your preferred way.

Anoint the candle with the rosewater/oil. As you do so, meditate on the year to come, on the new life springing from the earth, and give thanks to the Lord and the Lady for their gifts.

Next, write your goals for the year to come on the slip of paper, and wrap it around the rose quartz, to form a small package. If necessary, tie it with string. Anoint the package containing the rose quartz with rosewater/oil as well.

Next, place the package containing the quartz into the cauldron. Light the yellow candle and, while focussing on its flame and meditating on your goals that have been written on the slip of paper, begin the Ostara chant slowly:

Ostara, ostara
Time of rebirth
Time of new life
echoing, echoing…

While continuing the chant, light the cauldron from the candle flame, and focus on the cauldron fire, directing your will into its flames and using its energy to focus your goal.

Focus your thoughts on achieving your goal as you chant the Ostara chant and as the flames in the cauldron burn the quartz package.

When the fire at last has died down and the cauldron contents have cooled, lift the quartz (the paper will have burned away) out of the cauldron, and rinse it in the bowl or rain/spring water. Take cakes and ale, and close the Circle.

In the morning, bury the quartz with the flower bulbs or seeds. As the flowers grow, your goals will come to pass.

Egg image by Thorskegga